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A Word with Pastor

Trans* is the Word (Vol. 1): Did God Make a Mistake?

3/22/2023

 
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"Are you saying that God made a mistake?"  This is a common question many trans* and nonbinary people are faced with--either directly in candid conversation or, more usually, in larger cultural, political, and religious conversations about them, but rarely with them. Either way, the answer is the same: "No."

Since I am a cisgender female, it would be inappropriate for me to speak for trans* and nonbinary people. So I ask you to consider the words of  transgender theologian and author, Austen Hartke, when he writes, “I believe God made all of me—gender identity included—and intended for me to be a transgender person who sees the world through a different lens. I don’t think God made a mistake. I think God made me transgender on purpose.” While I cannot speak for trans* and nonbinary people as a cisgender female, as a pastor, I do have something to say about Austen's theological assertion:  I agree with it.

Throughout creation we see examples of species that were created to change form. For example, caterpillars change into butterflies. Tadpoles change into frogs. Moths, flies, ants, wasps, and beetles--all change forms, and how they are created--as larvae--look nothing like their adult forms. We see this in plants as well. According to Garden Drum magazine, "It’s not an unknown phenomenon for trees to change sex – some conifers do it and ash trees are notorious for switching. The plant’s hormones are altered by environmental factors, or perhaps age. Botanists at the University of Tuscia in Viterbo, Italy have recorded instances of female yew trees changing to male, and noted that female yew trees are more prone to suffer stress."

All of these examples are not an indication of God's mistakes. They are, I think, a testimony to God's consistency throughout creation. Across species, God's creation has always included those created to change--and not just in small ways, but in BIG, beautiful ways. Certainly such beauty and intention would include we human beings. 

I know, I know what you're probably thinking:  "But doesn't the Bible say that "God created male and female?" Tune in next week when we tackle this question as our "Trans* is the Word" series continues.

Until then,
Pr. Melissa

Trans* is the Word (intro): Over 50%

3/13/2023

 
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Over 50%. The words cut like a knife. Over 50% of Iowans support bans on gender-affirming care for kids and LGBTQ teaching limits in schools. Over 50%. For those of you good with fractions, that means over half of the people I, and so many other LGBTQ+ Iowans share geography with support these bans. 

Now I know that by the numbers, there are more registered Republicans in the state than there are registered Democrats. There are also a huge number of people in the state (more than those registered with a particular party) who are unaffiliated with any party. Which means that these issues are more than just "party line" issues. Which, in some ways I think, might make this harder to wrap my head around.

But in other ways, it's easy to understand. Because even if people aren't aligned with one party or another, and even if they aren't aligned with one particular faith background or another, people are a part of the current culture. And the current culture is full of people who vote on issues rather along party lines, as well as people who are "culturally Christian;" those brought up in the church or around Christianity, whose faith now is more social than spiritual. These same folks tend to lift out and keep certain pieces of their faith and scripture while having no trouble leaving others behind. 

Which means that this "over 50%" of our neighbors and friends might be people who can't reconcile what they know about faith and God and creation with the existence of trans* people. Maybe some of you who don't necessarily identify as "culturally Christian" might also be struggling to reconcile your faith and what you know of God and creation with the existence of trans* people. If so, then I want to help you and others get a better understanding. 

Over the next few weeks I will be addressing common issues related to God, faith, creation, and the trans* experience in a series I am calling "Trans* is the Word." I pray you will come to each blog post with an open mind and heart, and that somehow, in sharing these posts with you, you'll come to share them with others too. Perhaps this is the way we move from "over 50%" to under it.

Trans* is the Word these days, dear siblings. Let's at least talk about it.
Pr. Melissa

    Picture of Pastor Melissa enjoying time on her hammock.
    Pastor Melissa enjoying time on her hammock.

    Rev. Melissa Sternhagen

    Rev. Melissa Sternhagen was called as the pastor of St. Paul Congregational UCC in June of 2020. Prior to her call to St. Paul, Pr. Melissa worked as a hospice chaplain in the Ames, IA area, following pastorates at rural churches in Central Iowa and Southern Illinois. Pr. Melissa is a second-career pastor with a background in agribusiness and production & supply operations. She received her M.Div. from Eden Theological Seminary in St. Louis, MO, and holds a MA Ed. in Adult Education and Training, and a BA in Organizational Communications. 

    Pr. Melissa is a passionate advocate for social justice. She has marched and advocated for LGBTQ+ equality, reproductive justice, justice and equality for the communities of Black, Indigenous, and People of Color. She has also spoken at rallies for DACA, to end police violence against Black people, to end violence against the Trans* community, and to end gun violence. 

    An Iowa native, Pr. Melissa enjoys being outside at all times of the year, gardening, tinkering in the garage, walking, hiking, kayaking, lying in her hammock, removing snow, repurposing old/found objects, and tackling projects she saw on YouTube that she was "sure" she could do. Pr. Melissa shares a home with her spouse, their two dogs, and SO MANY plants. 

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